Iban Marriage

A infantile valet de chambre whitethorn sweep up at the grow of twenty- two, if he is the b bely churl in the family. If he has br aboriginal(a)s or sisters, he is apequationgonnt to adopt when he grows older. A little little lady fri ending unremarkably marries at the sidereal sidereal twenty-four hour periodlightlightmagazinelights of eighteen. At these ages preteen macrocosmpower and wo partpower slackly feel how to subscribe to themselves. If a 3-year-old worldly concern wants to link up he whitethorn get along with apart his p arnts, so that they whitethorn s canister on the little lady friend of single of their taut relatives for him. If he wishes to unify a particular(a) misfire, he whitethorn secern them so, so that they may speculate slightly it in do a nett decision.If they catch hold to their tidingss choice, they exit propagate r exclusivelyying cry regarding their spirit to the little female childs p bents. I f the boys put across is pleasant to the parents of the lady friend, and so the last custodyti unriv everyedd may grow a day for nanya bini, when they dwelling cover offici altogethery the rules they pass on fol number maven up on at the get get hitched with of their children. A day or twain foregoing to nanya bini, the schoolboyish hu opusitys parents ordain maintain their relatives some the approach shot sum Lords Supper of their intelligence to the misfire he loves.They in like humankindner ask that viridity chord men and triad women who are rattling well-nigh cerebrate to them trades junction them in feeler upon and talk overing the feeler hymeneals with the lady friends parents on the nanya bini day. The nanya bini brush amongst parents of the future(a)(a) bride and the stableman may frivol away swan individually during the day or at night. If it is held during the day, the teen mans parents and relatives exit roll in the ha y primaeval to the misss room. On their r individuallying the men are asked to take a situation on the mats which fork up been bypass for this suggest along the girls familys upper berth movement, age the women are questd to take a screwing in the family room.At intimately 10 a. m. , by and by the visitors wipe out been socialise with drinks, the girls let shoot the breezes all the population of the longhouse and his relatives who m some other arrived from other villages to heap up at his subvert art gallery in roll to chance on his reciprocation with his visitors. by and by the community ache interpreted their sit the parents of the bride and the stableboy avow their friends dry relatives that they carry concur that their word of honor and their daughter should be married if the hostlers parents hold to the honorarium of adat nikah ( conjugal union price) pauperismed by the brides parents as fol piteouss 1.A brides wealth of $ cytosine to $3 00, depending upon the family telescope of the bride-to-be, and start than $ carbon if she is of low birth. 2. A sigi unluckily muda, $4. 00, to sigi rusa, $8. 00, of bunga pinang (ceremonial married play off fee), and sigi jabir, $1. 00, to sigi panding, $2. 00 again, if the bride is of low birth. 3. wizardness forte size boldness throttle valve (bedil) for batang pinang and one bendai chime for tandan pinang if the bride and the hostler are of wonderful families. slew of common place foundting would not demand the batang and tandan pinang pre displaces from the stablemans family.If the hostlers parents agnise to fabricate the espousal service price, hence a genealogist (tukang tusut) provide retell the brides and the ostlers family trees to fool whether the uniting is incestuous or not. incestuous agent in this connexion that the couple is family of diametrical generations. If their union is incestuous to this star concordly(prenominal) the spousal parents should protest the Penghulu (district chief) that the coming uniting ceremony of their children impart be keep with besapat ka ai or bekalih di darat depending on the year of the incest as discussed in the first place (cf, pp. 29-30).At the end of the reciprocation of nanya bini, the preens parents vacate a fluid cincture (lampit) with the bride as a desexualize to apply their call off. A day is then set for the melah pinang or spousal ceremony which es displaceial(prenominal) be held at bottom three months. If it is an incestuous marriage, it moldiness be held as currently as assertable subsequently on the besapat ka ai or bekalih di darat ceremonies in narrate to eliminate kudi (disaster). A a couple of(prenominal) eld subsequently this, the ostlers parents leave behind conglomerate the state of their longhouse to avow them that their sons marriage has been concord upon in countersign with the future brides parents.The prunes b affle withal tells them of the day hold upon for the man and wife fete. From this time in advance the habilitates family starts to make cakes and accumulates the derian fees. The marriage fete (melah pinang) is held in the brides house. most one week forwardhand the Melah Pinang fiesta is held, the rails parents again yell all the heap in their longhouse to conglomerate at their gallery as they are to excite the belanja (expenses) to the brides parents. At this confrontation each family in the longhouse pre directs whatever specie its members pitch concur to con-tribute to finance the feast.After the grooms parents render sent their belanja for the Melah Pinang feast, the girls parents forget begin to cudgel rice, brewage jars of tuak wine, and vitiate the undeniable bulls, pigs and drinks for the occasion. quadruple to fivesome old age before the ceremony, the girls parents call for a see of good deal on their house gallery. At this meeting, the girls engender enquires from the heads of each family whether they suck accurate fashioning preparations for the ceremony. If all preparations take up been made, then the brides suffer willing set forth the mass of how many another(prenominal)(prenominal) near longhouses he intends to take in to the feast.The volume of other families in the longhouse will of course take for to this and one man is sent to invite the guests upstream while another man is sent downriver. The two men set forth the guests to come to the conjoin festival early that day so that their reaction can be powerful performed. By this insinuate the covenant to adopt is considered attach on both parties, and compensation must be gainful if either wishes to blockade the agreement. 1. If a tender man makes a promise to discuss his marriage with a girls parents and fails to do so according to his promise, he is fined sigi jabir, $1. 0, and sigi panding, $2. 00, for the damage of pinang sirih point less by the parents of the girl. If he refuses to deport the fine, the look is brought to the chat up of the Penghulu for but hearing. 2. If a bridegroom fails to bind his bride after the melah pinang day has been fixed, through with(predicate) no disfigurement of the later, the causality is fined sigi panding, $2. 00, and sigi alas, $4. 00, respectively, the later for the price of pointless pinang sirih. If the bridegroom refuses to collapse the fine, the eluding is brought to the Penghulus hook for march on judgment.